Tag Archives: Hear

Another Choice

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…Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the entrance of the tent of meeting. They themselves shall eat the food by which atonement is made…
Exodus 29:32-33 (NRSVCE)

Along my life journey, I have observed that we like things simple. In fact, we like things in twos, binary, either-or, black-or-white. Even when it comes to spiritual matters, human beings find it easiest to reduce things down to binary terms.

We teach children that they are either “good” or “naughty.” It’s one or the other. As David Sedaris once noted, if you’re naughty then Santa will fill your stocking with coal. If you’re good and live in America, Santa will pretty much give you whatever you want.

As an adult, I am supposed to mature in my understanding, but I’m not sure I do it all that well. The systems still largely cater to lumping me in one of two binary choices. I’m either a Republican or a Democrat. I’m either left or right, liberal or conservative. I’m either woke or a racist. I’m either selflessly trying to protect the world from COVID or I’m selfishly contributing to the perpetuation of the pandemic. I’m either FoxNews or CNN. I am privileged or oppressed.

Even in spiritual terms, I am good or evil, going to heaven or hell, saved or sinner.

For the ancient Hebrews we read about in today’s chapter, they spiritually saw things in a binary option, as well: clean or unclean. The ancient Hebrews perceived that they moved spiritually back and forth between clean and unclean based on what they ate, what they touched, or bodily fluids were recently excreted. If you were unclean, then you needed to cleanse yourself in order to be “clean” before God. It happened all the time.

In today’s chapter, God is cultivating another spiritual level altogether as the system of worship and sacrifice is prescribed through Moses: being “holy.” The text describes a strange, mysterious, and somewhat gross set of rituals that consecrated Aaron and his boys to make them “holy” priests who could stand before God to represent their people.

What fascinated me as I read about all of the rituals was the fact that Aaron and the priests were asked to sacrifice a bull and a ram and then eventually they would eat the meat of the animal whose blood was shed to atone (that is, to make right and correct what is wrong) for their sin.

Hold the phone.

Fast forward 1500 years or so. Jesus is in the middle of nowhere with thousands of people. They’re all hungry (yeah, kind of like Moses and the Hebrews). When Jesus asks the Twelve what they can spare from their lunch box, it’s nothing but a loaf of Wonder Bread and a couple of fish sticks. Jesus has them split it into baskets and then spread out and start serving the people. Miraculously, there was enough filet-o’-fish sandwiches for everyone plus leftovers (Sounds a lot like the Manna and quail God provided for the Hebrews).

That night, Jesus slips into a boat and goes to another region. The next day, the crowds hurried to rush around the shore and find Jesus before lunchtime. They were thinking in the simplest of binary terms. I’m hungry. Jesus is giving out food.

Then Jesus does something very, well, un-Jesus-like. He cuts them off. No more free meals:

When they found him back across the sea, they said, “Rabbi, when did you get here?”

Jesus answered, “You’ve come looking for me not because you saw God in my actions but because I fed you, filled your stomachs—and for free.

“Don’t waste your energy striving for perishable food like that. Work for the food that sticks with you, food that nourishes your lasting life, food the Son of Man provides. He and what he does are guaranteed by God the Father to last.”

To that they said, “Well, what do we do then to get in on God’s works?”

Jesus said, “Throw your lot in with the One that God has sent. That kind of a commitment gets you in on God’s works.”

They waffled: “Why don’t you give us a clue about who you are, just a hint of what’s going on? When we see what’s up, we’ll commit ourselves. Show us what you can do. Moses fed our ancestors with bread in the desert. It says so in the Scriptures: ‘He gave them bread from heaven to eat.’”

Jesus responded, “The real significance of that Scripture is not that Moses gave you bread from heaven but that my Father is right now offering you bread from heaven, the real bread. The Bread of God came down out of heaven and is giving life to the world.”

They jumped at that: “Master, give us this bread, now and forever!”

Jesus said, “I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever. I have told you this explicitly because even though you have seen me in action, you don’t really believe me…

“Only insofar as you eat and drink flesh and blood, the flesh and blood of the Son of Man, do you have life within you.”

from John 6 (MSG)

In the quiet this morning I can’t help but once again see the parallel between the Exodus story, and the Jesus story. Exodus was the foreshadow provided to an infant nation. Jesus came to mature our understanding of what God’s Kingdom is all about in contrast to the simple satiation and indulgence of our earthbound appetites of the flesh. The Kingdom of God is not like the kingdoms of this world, and it requires the eyes and ears of my heart to see and hear beyond the simplistic choices fed to me by this world.

As mentioned in the last couple of posts, Jesus’ death was the fulfillment of the word-picture God gave Moses and Hebrews in the sacrificial system. Aaron sacrificed a bull, was sprinkled with the blood, and then ate the sacrifice to make things right.

Jesus came to be the sacrifice.

“This is my body broken for you,” He said as he passed the bread and told His followers to eat.

“This is my blood shed for you,” He said as he passed the wine and told His followers to drink.

Just like Aaron and his boys, we spiritually consume the sacrifice.

The sacrifice consumes us.

Everything is made right.

Holy.

Jesus said to the crowds that day:

“Every person the Father gives me eventually comes running to me. And once that person is with me, I hold on and don’t let go. I came down from heaven not to follow my own whim but to accomplish the will of the One who sent me.

“This, in a nutshell, is that will: that everything handed over to me by the Father be completed—not a single detail missed—and at the wrap-up of time I have everything and everyone put together, upright and whole. This is what my Father wants: that anyone who sees the Son and trusts who he is and what he does and then aligns with him will enter real life, eternal life. My part is to put them on their feet alive and whole at the completion of time.”

Until that day, I keep pressin’ on, one-step-at-time, one-day-at-a-time trying to be an agent of God’s Kingdom on this earth. So begins another day in the journey.

Have a great day, my friend.

Want to Read More?

Simply click on the image above or click here to be taken to a page with a simple photo index to all posts from this series on Exodus.

About This Post

These chapter-a-day posts began in 2006. It’s a very simple concept. I endeavor each weekday to read one chapter from the Bible. I then blog about my thoughts, insights, and feelings about the content of that chapter. Everyone is welcome to share this post, like this post, or add your own thoughts in a comment. Thank you to those who have become faithful, regular or occasional readers along the journey along with your encouragement.

In 2019 I began creating posts for each book, with an indexed list of all the chapters for that book. You can find the indexed list by clicking on this link.

Prior to that, I kept a cataloged index of all posts on one page. You can access that page by clicking on this link.

You can also access my audio and video messages, as well.

tomvanderwell@gmail.com @tomvanderwell

Spiritual Hearing and Sight Impairment

Moses told this to the Israelites; but they would not listen to Moses, because of their broken spirit and their cruel slavery.
Exodus 6:9 (NRSVCE)

When Jesus was teaching, He would repetitiously tag his message by saying, “Those who have ears to hear, let them hear.” This phrase has always resonated with me. Maybe more so because in the experience of delivering a message I have always experienced that some people really “hear” the message and others do not. Jesus was constantly acknowledging this truth. In explaining to His followers the reason He taught with parables He went so far as to embrace that this is part of a larger spiritual mystery revealed by the prophet, Isaiah:

That’s why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again:
“Your ears are open but you don’t hear a thing.
    Your eyes are awake but you don’t see a thing.
The people are blockheads!
They stick their fingers in their ears
    so they won’t have to listen;
They screw their eyes shut
    so they won’t have to look,
    so they won’t have to deal with me face-to-face
    and let me heal them.
“But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear!”

Matthew 13 :13-16 (MSG)

Not everyone wants to see it or hear it in this moment.

Not everyone is ready to see it or hear it in this moment.

In yesterday’s chapter, Moses’ first attempt at getting Pharaoh to let the Hebrew people go was a dismal failure. Not only did Pharaoh reject the appeal, but he made life even worse for the Hebrews whom Moses is trying to lead. In today’s chapter, Moses is prompted by God to have another go at it but his people would not listen “because of their broken spirit and their cruel slavery.”

In the quiet this morning, I find myself meditating on those whom I observe to be suffering from spiritual hearing and sight impairment. In my experience, the institutional church and its regulatory minions have been too quick to diagnose such a person with a terminal spiritual condition. Judgment and condemnation quickly follow before shaking the dust off and returning to the cloister. I confess that, in my own spiritual journey, I have been guilty of this very attitude.

Mea culpa.

As I began to walk life’s journey along-side those who are struggling to spiritually see and hear, I found them to be a lot like the Hebrews in today’s chapter. There is something broken spiritually. Often it is something old and painful that is deep-seated. Typically it is of no fault of their own. It is the scars of circumstance. I have also observed that there is almost always a true desire to spiritually hear and see, but there is a process. Like the blind man whom Jesus healed, the first time Jesus rubbed the man’s eyes everything was blurry. It took another repetition before the man gained his full sight.

It’s going to take repetition for Moses’ people, too. They are broken. They’re struggling under the weight of their chains and the scars of their overseers. It’s going to take time, repetition, and perseverance before they can hear what God is saying and see what God is doing through Moses.

Along the way, I’ve learned that if someone is spiritually deaf and blind, it simply means I need to keep speaking in love, listening patiently, acting kindly, responding gently, serving faithfully, and controlling my reactions. I’m reminded that on the night before His crucifixion, Jesus was still complaining that His closest followers weren’t hearing Him or seeing what He was doing.

Some things take time.

Want to Read More?

Simply click on the image above or click here to be taken to a page with a simple photo index to all posts from this series on Exodus.

About This Post

These chapter-a-day posts began in 2006. It’s a very simple concept. I endeavor each weekday to read one chapter from the Bible. I then blog about my thoughts, insights, and feelings about the content of that chapter. Everyone is welcome to share this post, like this post, or add your own thoughts in a comment. Thank you to those who have become faithful, regular or occasional readers along the journey along with your encouragement.

In 2019 I began creating posts for each book, with an indexed list of all the chapters for that book. You can find the indexed list by clicking on this link.

Prior to that, I kept a cataloged index of all posts on one page. You can access that page by clicking on this link.

You can also access my audio and video messages, as well.

tomvanderwell@gmail.com @tomvanderwell

“The Woman”

While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.
Mark 14:3 (NIV)

In today’s chapter, Jesus was at a dinner party given in His honor. Mark wrote the shortest of the four biographies of Jesus, and his efficiency in story-telling requires that details be left out in order to get to the heart of the matter. In this case, however, I found that the omission of certain details also reduced the power of the moment.

Mark states that “a woman” anoints Jesus with some audaciously expensive perfume. John, who was present at the dinner party, explains in his account (John 12) that the person Mark calls “a woman” was Mary, the sister of Lazarus, whom Jesus had just raised from the dead. The other thing we know about Mary is that much earlier when Jesus paid a visit to the home of Mary, Martha, and Lazarus she had been chastised by her sister, Martha, for not helping with dinner (see Luke 10). Mary was intent on sitting near Jesus and listening to Him while Martha dutifully prepared supper. In John’s account of the dinner party, Martha was once again focused on serving. Mary was focused on Jesus.

I had a couple of observations as I contemplated the scene this morning.

Jesus said that Mary, in anointing him with the perfume, was preparing Him “for burial.” Because of the lack of modern embalming methods, bodies were covered in perfumes and ointments that would counteract the stench of death that the body would emit relatively quickly. Yet, Mary’s act is happening a couple of days before Jesus would be arrested and executed.

While #TheTwelve and Jesus’ other followers are deaf and defensive to Jesus repeatedly insisting that He would suffer, die, and be resurrected, Mary embraces what Jesus has been saying. She shows faith and trust that no one else did. Her act metaphorically tells Jesus, “If this is what must be done, then I’m in. I’m going to trust you, that it will be just as you said. Allow me the honor of preparing you for what you say you must do.”

Mary does this immediately after she witnessed Jesus literally calling her brother out of the grave. Mary was standing there when Jesus said to her sister Martha: “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” Mary’s anointing of Jesus also symbolically says “I believe. I believe you are the Resurrection and the Life. I believe you will die and that you’ll be raised from the dead just as you said.”

It is, ironically, Judas who questions the “waste” of the expensive perfume (worth an entire year of typical wages in those days) which he says could have been sold and used for more “practical” purposes. Jesus rebukes Judas sharply. To paraphrase: “Judas, shut up and leave Mary alone. This woman understands what I’m doing better than you and the other eleven.” I can’t help but hear the echoes of Jesus repeatedly asking #TheTwelve in previous chapters: “You still don’t understand?” It was Mary, who had been intent on watching and listening to Jesus, who saw it better than anyone else. It was this rebuke that sends Judas over the edge. He leaves the dinner party to arrange his betrayal.

I also hear the echoes of Jesus’ repeated admonition, “If you have ears to hear.” Mary’s spiritual ears were wide open to hear what no one else heard. Her spiritual eyes saw what no one else did. She was the only one connecting the spiritual dots between what Jesus had said and done raising her brother from the dead, and what Jesus said was going to happen to Him. And, she was the one who had been intent on sticking close to Jesus to watch, listen, and learn.

In the quiet this morning, I find it poignant that the person who seemed to “get it” was a woman outside of #TheTwelve. In those days, women were considered second rate to men. They were often treated as possessions and they typically had little education or social standing. It is a recurring theme in the Great Story for God to choose and to use the least, the youngest, the broken, the weak, and the marginalized to demonstrate His power. At the beginning of the Great Story is was “the woman” who was blamed for Adam and Eve’s disobedience. In this case, it was “a woman” who understands what Jesus is doing. In a few days, it will be “the women” who first hear of the resurrection. It will be “the women” who are the first to believe it. It will be “the women” who are entrusted to share the good news with #TheTwelve. I believe that there is an important lesson for me in this.

I have observed along my journey that even today it is often “the women,” like Mary, who show a greater interest in and sensitivity to the things of the Spirit, as well as a greater understanding of what God is up to. I have come to embrace that I have a lot to learn from them. I also have come to embrace the reality that it is sometimes those whom I’d least expect who get the things of God better than I do. Mary reminds me that in this spiritual journey, humility is required.

All of Tom’s chapter-a-day posts from Mark are compiled in a simple visual index for you.

A note to readers: You are always welcome to share all or part of my chapter-a-day posts if you believe it may be beneficial for others. This includes social media such as Facebook or Twitter. I only ask that you link to the original post and/or provide attribution for whatever you might use. Thanks for reading!

The Power of a Play

Michael Buesking painting depicting the events of today's chapter. His artwork can be found at prophetasartist.com. Click the painting to be taken there.
Michael Buesking’s painting depicts the events of today’s chapter. He teaches painting at Evangel University in Springfield, MO. 

“They have eyes to see but do not see and ears to hear but do not hear.”
Ezekiel 12:2b (NIV)

I received an inquiry yesterday from a community theatre who would like to do a group reading of a play I wrote, Ham Buns and Potato Salad. What excited me about the request is that it came from a town not far from where I live and in my reply I inquired about the possibility of sneaking into the reading anonymously to listen to the reading and to hear what the readers thought of it.

One of the things I’ve enjoyed most about watching a play I’ve written being produced is listening afterwards to what others saw and heard in it. I have been struck by the wide range of perceptions. Some people catch the jokes and enjoy the characters but clearly don’t get the things I was really trying to say about humanity, community, family and faith. Others really perceived the themes I wove into the fabric of the story and were touched deeply by them. 

God, the Author of Life, was having frustrations with His people in today’s chapter: “They have eyes to see but do not see and ears to hear but do not hear.” God instructs Ezekiel to produce another performance art piece. This time, Zeke is to metaphorically act out being taken in exile. It is clear that God intended the play (that’s really what it was, Ezekiel was an actor playing out a scene) to communicate to people in ways that all the sermons delivered by the prophets had failed. The goal was to provoke thought and prompt questions as God asks his actor, “Son of man, did not the Israelites, that rebellious people, ask you, ‘What are you doing?’”

Today, I am reminded that a good story, well produced and performed, can be more powerfully moving and create more productive conversation than a Sunday sermon. Today’s chapter is evidence to me that our creator/artist God knows this to be true. It’s a tragedy that the institutional church, by and large, abandoned the arts centuries ago. I am excited that this Saturday night our local group of Jesus followers is having an “Original Works Night” which we do periodically for artists among us to have a venue to present their works. It’s a start. There is hope.

Seeing and Perceiving

source: javenjuto via Flickr
source: javenjuto via Flickr

Then he said to me, “Son of man, look toward the north.”
Ezekiel 8:5 (NIV)

Wendy and I were driving in the car the other night. As usual, we were having a great conversation about…something…I can’t remember exactly what. Wendy made the observation that one of the reasons she really never dated anyone seriously (until I came along when she was 33) is that no one else she met would have the kinds of conversations we seem to have on a regular basis.

There does seem to be a curious, exploratory conversational nature that the two of us enjoy together. We read the paper each morning and talk about what we’re seeing in the current events of our day. We watch television and talk about what we’re seeing in the stories and themes being presented. We got to church and talk about what we heard in the message, but also what we saw happening in the room around us and how it fits in the context of what we’ve seen happening over time. We go to a movie and talk about what we saw in the writing, the cinematography, the direction, the action, the acting and the characters. We watch sports and talk about what we’re seeing happening with the players, the teamwork, and the momentum shifts of the game.

I know. It sounds draining to most people. For us, it’s life.

With today’s chapter we are entering into one long vision experience that the prophet Ezekiel had which will flow into the following three chapters. The vision has five distinct divisions and today’s chapter is the first section of the vision. God takes Ezekiel on a magical mystery tour of sorts as Ezekiel is lifted into the spiritual realm and taken to Solomon’s temple in Jerusalem. The common theme in this first section of the vision is for Ezekiel to see the extent of the idolatry that’s happening at and in God’s temple:

  • look toward the north.” (vs 5)
  • “Do you see what they are doing” (vs 6)
  • “You will see things even more detestable” (vs 6)
  • “Go in and see….” (vs. 9)
  • “Have you seen…?” (vs. 12)
  • “Do you see this…?” (vs. 15)
  • “Have you seen…?” (vs. 17)

Which brings me back to Wendy and me and the fact that even our friends laugh at us always tearing things apart and dissecting them in conversation. “Can’t you just sit and enjoy the movie?” But the enjoyment for me comes, in part, by truly seeing the movie. As with people, there’s always a lot more going on than you see on the surface and I never want to be caught blind (although I’m pretty sure we can’t help but have our own blind spots, but that’s a another conversation).

I am reminded this morning of Jesus quoting the prophet Isaiah:

“In them is fulfilled the prophecy of Isaiah: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.'”

Today, I’m continuing my quest to hear, to see, and to perceive.