Tag Archives: Foreshadowing

Chapter-a-Day

The Mystery of the Red Heifer

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“This is a requirement of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke. Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence.”
Numbers 19:2-3 (NIV)

I do love a good mystery. In fact, over the past year I’ve been making my way through a gritty series of mysteries by Alan Parks centered on a Glasgow police detective named Harry McCoy. I highly recommend, though only for those who aren’t squeamish about the reality of the depths of human depravity.

One of the things I’ve learned to embrace and appreciate along my spiritual journey is the mysteries of the Great Story. There are certainly things that are clearly known, but then there are pieces of the Story wrapped in mystery. As always, I am reminded of Richard Rohr’s take that mystery is not something that we can’t understand but rather something that we can endlessly understand. Because metaphor is layered with meaning, the mystery is like an eternal dance in which we can participate on this side of heaven. It can move me, inspire me, stretch me, and even wear me out at times, but the dance is never done. It’s always there waiting for me on the dance floor.

So we come to one of the most paradoxical and profound mysteries in the entire Great Story: the mystery of the red heifer. According to Jewish scholarship, this is what the sage of Ecclesiastes is referring to in Ecclesiastes 7:23 which they interpret as: “All this I have tested with wisdom… but the red heifer remains far from me.” Other Jewish scholarship simply throws up its hands and says, “It’s the Torah. Don’t try to understand it. Just obey it.”

Hmmmm. Mysterious. I love a good mystery. Let’s dance.

In short, the red heifer was taken outside the camp and slaughtered. Then it was completely burned. The ashes were used to create holy water used to purify anyone who was ceremonially unclean because they had come into contact with a corpse. What’s strange is that the priest who handles the slaughter and burning of the red heifer becomes ceremonially unclean in doing so. So what is meant to cleanse the impure because of death makes the priest who slaughters and burns the red heifer impure. The red heifer is unlike anything else in all of the Levitical rituals and sacrificial system.

As I continued to let my head and heart dance with the mystery this morning, I found myself two-stepping into the metaphor as it relates to the Messiah. There are modern Jewish groups who see the return of the red heifer ritual as a critical precursor to the coming of the Messiah and what they believe will be the building of the Third Temple in Jerusalem and the restoration of the sacrificial system. In fact, some farmers in Israel raise red heifers for this purpose.

Of course, as a disciple of Jesus, I make a turn on the dance floor with the knowledge that the Messiah has come, and I dip into the metaphor and mystery of the red heifer as a foreshadowing of Jesus’ sacrificial death in which the pure was made impure as He took upon Himself the sin of the world, and through that death the living water flowed into which I am baptized in the likeness of His death and raised in the likeness of His resurrection, cleansed and purified from sin and death.

Red Heifer (Numbers 19)Jesus (New Testament)
Female, spotless, redHuman, sinless, born in flesh (blood and dust)
Slain outside the campCrucified outside Jerusalem
Burned entirelyBody fully given—nothing held back
Ashes mixed with water for cleansingBlood and water flow from his side (John 19:34)
Cleanses from death’s defilementCleanses from death itself—eternal life
Sacrifice must be repeatedOnce for all (Hebrews 10:10)

So, in the quiet this morning, I emerge from this dance with the mystery of the red heifer not confused or discouraged lake the Sage of Ecclesiastes, but energized by the notion that there are layers and depth of spiritual understanding that transcend my human knowledge and understanding. It speaks to me of what Jesus taught, that purity doesn’t come from avoiding death, but following Jesus and walking through it.

Thanks for dancing with me, my friend. Hope you enjoyed spinning into the mystery.

If you know anyone who might be encouraged by today’s post, please share.

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Chapter-a-Day

Shalom

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Shalom! (CaD Ezk 47) – Wayfarer

Then he led me back to the bank of the river.  When I arrived there, I saw a great number of trees on each side of the river. He said to me, “This water flows toward the eastern region and goes down into the Arabah, where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.
Ezekiel 47:6b-8 (NIV)

When most people hear the Hebrew word “Shalom” it is understood as a greeting like “Hello” or “Bonjour.” And that’s because “Shalom” is used as both a greeting and a departing salutation, more like “Aloha.” But what many people don’t know is that Shalom which is literally translated into English as “peace” has a meaning that cannot be simply contained by one comparable English word.

Shalom is a word that embodies a larger sense of wholeness, well-being, good health, rest and tranquility. It is both a greeting but also a blessing to the person to whom you say it. Shalom is derived from the root word “Shalam” which is used repeatedly in Exodus 21 and 22 regarding instructions for “making things right” between people when there has been material loss or injury. God was instructing his people to “make it right” (Shalam) which becomes the foundation for the wholeness, well-being, peace, rest, and tranquility of Shalom.

This is important in understanding what is being described in this vision Ezekiel is having of the restoration of his defeated and destroyed nation in these final chapters. On a macro level, everything Zeke is describing is the “making things right” on multiple levels. His vision is of ultimate Shalom.

In today’s chapter, there are three amazing concepts being communicated.

First, Zeke sees a river that flows out of the temple he’s just described. The temple is the source of a river of life that flows out of the temple into the Dead Sea and turns the Dead Sea into a living, flourishing source of life and provision for all. This foreshadows two things. First, it foreshadows Jesus, who says Himself that He is Living Water springing up to transform any who are dead in their sins to eternal life (or, you might say, ultimate Shalom!). It also foreshadows the vision John is given of the New Jerusalem in Revelation 21-22. In fact, I encourage you to read and compare the first part of today’s chapter with those last two chapters of the Great Story.

Second, in Zeke’s vision he’s given the general boundaries for the restored Promised Land that God had always promised to His people where they would find Shalom. Throughout the history of humanity, land means life. From the land we find security, shelter, provision, and prosperity.

Finally, and this is huge, God tells Zeke that “foreigners living among you” are to be considered “native-born Israelites.” In other words, there is no longer any distinction between Jews and the Gentile outsiders. God’s shalom is for everyone. Everyone becomes a child of Abraham. Everyone is given an inheritance of God. Everyone is an heir of the Divine. Everyone is given an allotment of God’s ultimate shalom.

In the quiet this morning, I am overwhelmed with God’s goodness and the desire He has expressed from the beginning for humanity to experience shalom. I’m reminded what Jesus told His followers just moments before His arrest and just hours before His execution. He told them that they can expect trouble and suffering in this world, but He also told them “Peace (Shalom) I leave with you; my peace (shalom) I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”

Yesterday morning, Wendy shared a song with me that I had never heard before (I’m really awful at keeping up with current culture!) by Jelly Roll called “I’m Not Okay“. I haven’t been able to get it out of my head. It gets to the heart of what Jesus was saying to His followers, to us, to me. Even when things are not okay, everything is going to be alright.

Shalom, my friend.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Shift in the Story

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Shift in the Story (CaD Lk 9) – Wayfarer

While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud.
Luke 9:34 (NIV)

I have a friend whose story intersected with mine in college. As happens, our paths on life’s journey took us in different directions. A few years ago, our paths brought us back together. My friend is going through a particularly painful chapter of his personal story. As we have talked over the last few years, my friend regularly mentions one of our college professors. This professor meant a lot to him, and he always expresses how he would love to connect and what an encouragement it would be to him.

Yesterday, that very professor posted a comment on my blog and said that one of my blog posts unexpectedly “popped up” and prompted him to send a “remember me?” comment to the blog post.

Hmmmm.

In yesterday’s post/podcast, I talked about stories. My story. Your story. How my story has intersected with countless other people and their stories. They become part of my story and I become part of theirs whether it is for a moment, a season, a few different seasons, or the whole earthy journey.

I believe that every person’s story, and our respective intersections with each other’s stories, are ultimately about our respective intersections with the Great Story that God is authoring in the grand scheme. I believe they are all connected in ways we can’t humanly fathom.

The further I get in my spiritual journey, the more I recognize that everything is connected.

Today’s chapter marks a definitive shift in Luke’s version of the Jesus Story. We’re less than halfway through, but having given a broad brush summary of Jesus’ first two years of ministry he’s going to shift to the climactic final months. Here’s how the good doctor clues us in:

First, Jesus asks The Twelve who they think He is. Peter says he thinks Jesus is God’s Messiah. Jesus warns them to keep this to themselves and immediately tells them what is going to happen: He will be handed over to the religious institution, be killed, and rise from the dead. (vs 18-27)

A second time Jesus tells The Twelve that He will be “delivered into the hands of men.” (vs 43-45)

Dr. Luke then states that as these events approached Jesus “resolutely set out for Jerusalem” where all these things would take place. (vs 51)

Smack dab in the middle of this setup (vs 28-36) is one of the funkiest episodes of the Story, also referenced by both Matthew and Mark in their versions.

Jesus takes Peter, James, and John up to the top of a mountain. The three amigos start to nod off, and when they wake up Jesus is standing there shining like the sun talking to two others talking to Him. The two others turn out to be Moses and Elijah and they are talking to Jesus about His “departure.” Then a thick cloud appears and the boys are freaking out. The cloud is so thick they can’t see anything and a voice from the cloud says, “This is my Son, whom I have chosen; Listen to Him.”

What most casual readers miss is that this entire episode is rooted in the ancient story of the Exodus (you can read it in Exodus 20), when God delivers the Hebrews from slavery in Egypt and makes a covenant with them, that they will be His people and He will be their God. Everything in the Great Story is connected. If I don’t learn the whole Story, I’ll always miss the connections. Let me break it down:

Moses was the appointed deliverer of the Hebrews from slavery in Egypt, just as Jesus is about to be the deliverer of all humanity from slavery to sin. Both episodes happen on mountains, Moses on Mount Sinai, Jesus on an undisclosed mountain (probably Mount Hermon). In both cases, a cloud covers the mountain and God speaks from within the cloud. Moses (the Lawgiver) and Elijah (representing the Prophets) speak to Jesus about his impending “departure” (literally, the Greek word “exodos”) from this earth to establish a new “covenant” in which all who believe are His people, and He our God.

Everything in today’s chapter is a foreshadowing of the rest of the story. The mysterious mountaintop miracle connects what’s happening to Jesus’ story to what God was doing thousands of years earlier. The events are connected. It’s all part of one big story.

As I sit in the quiet this morning, I’m simply resting in the connections and flow of this Great Story. Daily circumstances so easily take up so much of my mindshare and they demand so much of my emotional reserves. It’s easy to forget the bigger picture. These momentary circumstances are connected to a larger story – my story – which is connected to other peoples’ stories – which is connected to the Great Story. If I lose sight of this, the daily circumstances easily become overwhelming, meaningless, futile even. Jesus reminds me that I need to shift focus and pull back on the camera to see the larger story.

And, I need to trust the Story.

I’m looking forward to connecting my dear friend with his beloved professor today.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

The Unexpected Role

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The Unexpected Role (CaD 1 Sam 10) – Wayfarer

When Samuel had all Israel come forward by tribes, the tribe of Benjamin was taken by lot. Then he brought forward the tribe of Benjamin, clan by clan, and Matri’s clan was taken. Finally Saul son of Kish was taken. But when they looked for him, he was not to be found. So they inquired further of the Lord, “Has the man come here yet?”

And the Lord said, “Yes, he has hidden himself among the supplies.”
1 Samuel 10:20-22 (NIV)

Over the past few months, Wendy and I have casually watched a six-part documentary on Netflix about the history of the classic British comedy troupe Monty Python. I found it both interesting and funny.

One of my favorite Monty Python scenes (among many favorites) is in their first movie, Monty Python and the Holy Grail, in which King Arthur comes upon some of his “common” subjects. They ask who he is and he tells them “I am your king!” They shrug this off saying “I didn’t vote for you!” and discuss the socialist constructs of their local, communal government system. It’s brilliant.

That scene came to mind this morning as I was pondering the events in today’s chapter. The Hebrew tribes are in process of migrating their system of government from a tribal theocracy to a monarchy. Samuel calls the Hebrew tribes together to give them what they wanted: a king.

In the ancient Near East, studies have shown that there was a common, multi-stage process for the ascension of a person to becoming a king. First, there was a divine designation. Second, the candidate demonstrated their worthiness in some way that drew public attention and support. Since the people’s primary goal for having a king was that of protecting them from threatening enemies and defeating those enemies, the desired “demonstration” was often a military victory of some kind. Finally, there would be a public affirmation or confirmation of the new leader.

The appointment of Saul to become Israel’s first king followed these same general steps. Saul had not led any battles or demonstrated victory over the dreaded Philistines, the casting of lots was used by Samuel to show that Saul was God’s choice along with Samuel pointing out to them that Saul was a head taller than anyone else.

Like the commoners in Monty Python’s sketch, some of the Hebrew people were less than impressed by Saul. He was just some tall kid from the smallest Hebrew tribe whom they never heard of. They begin to grumble and complain that Saul hadn’t proven that he could “save” them. Welcome to politics, Saul! The oil from your anointing hasn’t even dried and your people are already complaining about your leadership.

In the quiet this morning, I find myself thinking about multiple things that stand out to me in this fascinating transition of government.

God makes it clear through Samuel that they are rejecting Him as their king by wanting a human king. One of the metaphors often used among followers of Jesus is that “Jesus sits on the throne of our hearts.” But saying that and living that are two different things. The reality is that my words and actions are often key indicators that I really have something or someone else ruling my desires, choices, actions, and relationships.

Then there is Saul, on whom God’s Spirit descends to “change” him “into a different person.” This foreshadows the transformation of a follower of Jesus in which I, indwelled by God’s Spirit, become “a new creation” in which “old things pass away” and “new things come” (2 Cor 5:17). For Saul, the events and transformation appear not to have a desired effect of strength or confidence. When the lots were cast in his favor he was hiding. It’s no wonder he didn’t make a good first impression on some of his new subjects.

Along my life journey, I have experienced the call to positions and purposes for which I had little self-confidence. I have found myself in Saul’s sandals a time or two. “Really, God?! Me?!” A prophet once gave me a metaphor saying that God had picked out something for me to wear that I never would have chosen myself. I’ve learned along the journey that sometimes God does this and the reasons aren’t always clear. The metaphor that comes to my mind is from theatre. Sometimes I get cast in a role when I had my eyes and heart set on another character I wanted to play. Looking back, not once did I get to the close of the show and regret playing the part I was given. There has always been things for me to discover and learn in that “unwanted” role for which I was grateful.

If you know anyone who might be encouraged by today’s post, please share.

Chapter-a-Day

Chapter-a-Day 2 Chronicles 8

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Note to readers: This is an old post from back in 2010 that got lost in my “Drafts” folder and was never published. So, I’m publishing it today. Better late than never. Cheers!

Solomon built impulsively and extravagantly—whenever a whim took him. And in Jerusalem, in Lebanon—wherever he fancied. 2 Chronicles 8:6 (MSG)

My wife mentioned to the friend the other day that I tend to be more impulsive than she is. It’s true. I’m much more likely to make an impulsive decision while Wendy is much more likely to think through and reason everything out (sometimes until no decision is ever made). There are positives to both bents, and very negative consequences of both when they are pushed to the extreme. I guess that’s where we help balance one another out.

As I read today’s chapter, I’m struck by the foreshadowing taking place. Between the lines of Solomon’s grandiose building projects is a hidden and growing problem. Solomon’s projects are expensive in both money and labor. To accomplish his whim, people are forced into hard labor. There is growing discontent among the people. It was exactly what the prophet Samuel warned many years before when the people asked for a king (see 1 Samuel 8:10-18). Solomon is doing great, impulsive things for which others are paying financially and in blood, sweat, tears, and their own lives. His children will foot the bill after Solomon dies and the kingdom falls apart.

Today, I’m thinking about my own impulsive nature. I don’t want to be like Solomon; I don’t want to be so impulsive that I make foolish decisions. God, help me be wise and content.

Creative Commons photo courtesy of Flickr and misterbenthompson
Chapter-a-Day

Foreshadowing

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For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own.Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself.
Hebrews 9:24-26 (NIV)

Foreshadowing is a literary term that refers to a device in storytelling both in print and in film.

Those who read the first book in the Harry Potter series would have completely glossed over a reference made at the very beginning of the book when the giant, Hagrid, delivers an infant Harry via flying motorcycle to Dumbledore on Privet Dr. When asked where he got the flying motorcycle Hagrid says he borrowed it from “young Sirius Black.” We don’t find out until book three just how important Sirius Black was to the entire story arc of the Harry Potter epic. That’s foreshadowing.

If you watch Star Wars epic there’s a moment when Anakin’s mother is kidnapped by the Sand People and Anakin’s hatred overtakes him. Listen carefully to the music playing underneath the scene and you’ll hear Darth Vader’s theme woven into the score. That’s foreshadowing.

I continue to run into people who want to ignore, discount, or dismiss all of the ancient books that we commonly refer to as The Old Testament. These dear individuals limit their reading and study to the Jesus’ story and the letters of Paul. Some even argue that “it’s all you need.” That’s like saying you only need to watch Star Wars Episode IV A New Hope (the original 1977 film) because everything you need to know is contained therein. If all I watch is episode IV I have no idea who Luke Skywalker and Darth Vader really are!!If I ignore Jesus’ back story, laid out across the Old Testament, I lack a full understanding of who Jesus really is. In doing so, I limit my own spiritual journey.

That’s what the author of Hebrews is trying to unpack for his/her readers in today’s chapter. Just like a veiled reference to Sirius Black in the opening chapter of Harry Potter and the Sorcerer’s Stone or a hint of the Darth Vader theme in Star Wars Episode III, the system of sacrifice given through Moses around 1400 years before Jesus was an earthly foreshadowing what God was going to do, and did do, on a cosmic level through Jesus. The Moses system contained a secret place where God was present that was veiled by a giant, thick curtain. Only the High Priest could enter via the sacrificial blood spilled to atone for sins. Jesus’ sacrificial death, His innocent blood spilled, made atonement “once for all” that we could have access to God’s presence. That’s why Luke (the author of Jesus’ biography, not Skywalker) is so careful to reference that when Jesus’ died the temple curtain was torn in two:

It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining. And the curtain of the temple was torn in two. Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last. Luke 23:44-46 (NIV)

This morning I’m once again awed and appreciative of the layers of theme and narrative that God weaves into this Great Story. Last night Wendy and I sat on our back patio and marveled together at some of those layers, and how they foreshadow our very own lives and personal story! That’s the cool part. The Great Story is still unfolding, and our very lives are a part of it.

And so begins a new day in the Great Story. A story constantly unfolding in each moment of each day.

Chapter-a-Day

Step Back…There’s More to the Story

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“Surely God is my salvation;
    I will trust and not be afraid.
The Lord, the Lord himself, is my strength and my defense;
    he has become my salvation.”
Isaiah 12:2 (NIV)

Last night Wendy and I lay in bed watching our beloved Cubbies lose Game 3 of the National League Championship Series (NLCS) to the Dodgers in very undramatic fashion. For a life-long Cubs fan it’s hard not to feel like it has felt so many times before. It’s hard not to be pessimistic even though we’re only one game down. “There’s more to this story,” Wendy kept reminding me as the seemingly endless, hitless innings continued to rack up. More to the story….

I’ve been blogging this chapter-a-day journey for over ten years, and have been doing it much longer. It’s a great habit to get into, but it also lends itself to some interpretive difficulties.

If we’re reading a narrative history such as Jesus biographies or the Chronicles of the Kings, then reading a chapter each day is a lot like reading a novel. You remember the narrative from the day before and you pick up where you left off.

When it comes to the metaphorical poems of the ancient Hebrew prophets, however, it’s easy to get focused on the text of each chapter, and lose sight of the larger, poetic message the prophet is telling.

Today’s chapter is actually the final section of a larger message Isaiah was delivering from chapters 7-12. It I’m not careful, I might not catch the larger story to which today’s chapter belongs. Yesterday’s chapter was all about the coming Messiah. Today’s chapter is the result of Messiah’s coming: salvation and praise.

There is a pattern in the theme:

Sin -> Judgement -> Messiah -> Salvation -> Praise

This pattern is important because it foreshadows exactly what Jesus would teach us. Salvation is not something I achieve for myself, but something that God has done for me:

“God is my salvation….”

“The Lord himself…has become my salvation.”

“Make known in the nations what he has done.”

And, this great thing that God has done for me leads me to offer praise and thanks.

This morning I’m reminded of the importance of stepping back and seeing the big picture. I’m reminded of the Message that God foreshadowed through the poetry of the prophets hundreds of years before it was fulfilled. I’m reminded, once again, that there is a plan. I’m reminded that there is more to the story if I’m willing to see it. That’s what Wendy was reminding me last night with regard to a game with infinitely less eternal significance.

Gave four of a seven game series is tonight. Come on, Cubbies. Let’s change the narrative!

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Chapter-a-Day

Unexpected Events in the Narrative

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…after having heard that Lazarus was ill, [Jesus] stayed two days longer in the place where he was.
John 11:6 (NRSV)

One of the things that has always fascinated me about Jesus’ story, is the way in which Jesus is aware of the bigger picture of all that is happening in and around Him. There is a master plan that is being carried out. The conflict between Jesus and the religious powers-that-be has been growing for some time, but it is all part of the Great Story narrative that God has been authoring since Genesis. Jesus continually speaks and acts in a way to move the narrative toward its prescribed conclusion.

Life and death, death and resurrection are the grand themes of the Great Story. Jesus knows that events are falling into place. Characters are in their places and the cues are being called. Jesus will soon play His part in the grand climax of the story. He will die and then rise again to life in three days. For those who had ears to hear it, Jesus has been saying it all along…

“I will destroy this temple and raise it in three days.”

“Just as Jonah was three days in the belly of the fish, so for three days the Son of Man will lie in the earth.”

In today’s chapter, Jesus hears of Lazarus’ illness and chooses to stay right where He is. He is waiting for Lazarus to die. This is part of the story, though for Mary and Martha their brothers sudden illness and Jesus’ subsequent refusal to act must be both unexpected and frustrating. Jesus must allow Mary and Martha to suffer the grief and sorrow of their brother’s death, knowing the eucatastrophe that will ultimately allow them to experience the power of Life. The author of creation is a master artist and writer, and He is calling the shots. One dramatic miracle, the resurrection of Lazarus, will accomplish multiple layers of purpose:

  • Lazarus’ resurrection will foreshadow Jesus’ resurrection.
  • Jesus’ miracle will up the ante. He has revealed power of sickness and nature, but now He raises the stakes and will publicly reveal His power over death itself.
  • In upping the ante, He will force the hand of His enemies. They will feel compelled to go all in.

Over this past week, Wendy and I have experienced a small handful of unexpected life events that have us scratching our heads. We can’t see clearly where circumstance is leading for us or our loved ones, nor do we have focus regarding how these small events fit in the bigger narrative of our stories. This morning I am reminded, and encouraged, that the author of creation is a master story-teller, and I can trust that He is writing our own stories to fit perfectly into the Great Story narrative.

 

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Chapter-a-Day

Foreshadowing and Climax

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Megiddo Valley of Armageddon

You will come from your place in the far north, you and many nations with you, all of them riding on horses, a great horde, a mighty army. You will advance against my people Israel like a cloud that covers the land. Ezekiel 38:15-16a (NIV)

The prophetic messages of Ezekiel in today’s and tomorrow’s chapter are part of a curious and mysterious niche of theological study known as eschatology, the study of prophecy and the end times. The vision and message in today’s chapter calls out a leader named “Gog” of the land of “Magog” from the “far north” who will gather a multi-national coalition of armies to march on Israel in a massive battle.

Most scholars agree that these chapters parallel the vision of John (Revelation 16) who names the location of this gathering of kings for a final great battle: Armageddon. The valley of Armageddon near the ancient town of Megiddo is in northern Israel which is now the site of an on-going archaeological study and a tourist center. I had an opportunity to visit several years ago and that’s the valley of Armageddon behind me in the picture above.

As fascinating as these prophetic matters are to ponder and discuss, I have come to a few conclusions about them along my journey. First, I have known many people who become so obsessed with these prophesies (it can be like solving a massive, unsolvable puzzle) that they get lost in it. I don’t quite see the point of getting so distracted by trying to understand these things that we ignore more important and current matters.

Second, in any story the idea of foreshadowing is to hint at what is to come in the climactic chapters without giving it away. As author of the Great Story being told in history, I think God intended these foreshadowing prophesies to give us a hint of climactic events to come but never intended us to actually understand all of these matters with certainty. No author wants us to know the details of the climax until we actually get to that point of the story.

Finally, I have come to believe that these foreshadowing prophetic messages are there to remind me that there is a bigger story being told in this life. When encountering the daily headlines and the ebb and flow of international events, I take solace in faith that things are being played out toward a prescribed chapter. We are not yet to that point of the story. And, I’m okay with that.

Chapter-a-Day

Foreshadowing

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job

You will call and I will answer you;
    you will long for the creature your hands have made.
Surely then you will count my steps
    but not keep track of my sin.
My offenses will be sealed up in a bag;
    you will cover over my sin.
Job 14:15-17 (NIV)

The book of Job is an epic poem (bookended with a prose prologue and epilogue). It was likely an ancient story and scholars suggest that the protagonist of the story lived sometime between 1000 and 2000 B.C. The story of Job and his three friends was likely shared through oral tradition for many generations before a Hebrew poet and scribe penned it in the form and structure we read today. The date is unknown, but historians place the books writing anywhere between the reign of Solomon and when the Babylonians conquered Jerusalem and forced the Hebrews into exile which would put it roughly 600-1000 years before Christ.

Realizing that we’re reading a poem penned so many centuries before Jesus was born, what struck me in today’s chapter was the foreshadowing of Jesus that came out in Job’s words:

You will call and I will answer you;

“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.” – Jesus

“Come to me, all you who are weary and burdened, and I will give you rest.” – Jesus

You will long for the creature your hands have made.

For God so loved the world that he gave his one and only Son…. John 3:16

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.” – Jesus

Surely then you will count my steps,

“Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.  Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows.” – Jesus

but not keep track of my sin.
My offenses will be sealed up in a bag;
    you will cover over my sin.

“This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” – Jesus

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9

God is telling a story, and it is woven through His Message. Job is a part of that story. His ancient words not only speak to me of my very present human condition, but also foreshadow a chapter of God’s story which would not unfold for many millennia.

This morning, I’m thankful for the rich layers of story and of meaning told through Job, and through the books of law, and history, and wisdom. I’m thankful for the ways I daily relate to them these thousands of years later, and the ways they richly reveal God’s story as it unfolds across time.