Tag Archives: Elihu

The Thunder of His Voice on the Horizon

source: andyrs via Flickr
source: andyrs via Flickr

“At this my heart pounds
    and leaps from its place.
Listen! Listen to the roar of his voice,
    to the rumbling that comes from his mouth.
He unleashes his lightning beneath the whole heaven
    and sends it to the ends of the earth.
After that comes the sound of his roar;
    he thunders with his majestic voice.
When his voice resounds,
    he holds nothing back.”
Job 37:1-4 (NIV)

While I was in college I had a friend whose family owned a cabin on the southeastern shores of Lake Michigan. One evening we were visiting their cabin and parked along some cliffs that afforded an expansive view of the western horizon, the Great Lake, and the Chicago skyline in the distance. It was a gorgeous, calm evening but behind the skyscrapers of Chicago we saw black clouds rising. Over the next couple of hours we watched a massive midwestern thunderstorm develop before our eyes. The dark clouds rose like mighty pillars and giant tentacles of lighting spread out like a breath-taking fireworks display across the evening sky. As the storm enveloped the city and began to cross the lake, the wind rose and giant white caps began to break against the shore beneath us. The thunder was deafening.

God says that His eternal nature is evident in creation, in what He has made. That night looking out over Lake Michigan I remember thinking that we were witnessing a tour de force of God’s might. I’ve never forgotten that experience, and as I read the opening lines of Elihu’s conclusion in this morning’s chapter, my mind took me right back to that night.

Elihu’s final words regarding the thunder of God’s voice foreshadows the final chapters of Job’s epic poem. After 37 chapters of silence in response to Job’s questions and the long debate with his friends, God is about to open His mouth to speak.

As I write this post it is the morning of New Year’s Eve day. I look back on a strange and somewhat difficult year in 2014. I stand on the precipice of 2015 with more questions than answers. It’s perhaps apropos that the year had ended with a journey through Job’s epic poem, with questions, and with struggle. It is equally appropriate that the current year ends waiting to hear from the Almighty, and that the new year will begin with God’s voice. Whether God’s voice arrives in the thunder of a  midwest storm or the whisper of a still, small voice, I’m anxious to hear what God has to say. I’m looking forward to what the new year will bring.

Affecting the Almighty

source: oxfordshire church photos via Flickr
source: oxfordshire church photos via Flickr

If you sin, how does that affect him?
If your sins are many, what does that do to him?
Job 35:6 (NIV)

Elihu, the fourth and youngest of Job’s so-called friends, continues his pent-up diatribe in today’s chapter. His point seems to be that God’s lofty omnipotence places the Creator above the affectations of humanity. Eli calls into question whether our sins or wickedness have any affect on the Almighty, and I find the question fascinating.

A few summers ago I read the book Holy Sh*t by Melissa Mohr who explores the history of swearing and profanity. I learned therein that throughout the middle ages Western culture would have answered Eli’s question emphatically. The really bad swearing of the day was to swear by Jesus’ blood or Jesus’ wounds. For example, in the opening scenes of Shakespeare’s Henry IV Part 1, the bawdy Jack Falstaff utters profanity in saying “‘sblood” (contraction of swearing “by His blood”) and “‘Zounds” (contraction of swearing “by His wounds”). The culture of that day held that swearing by the body, blood, or wounds of Christ was so profane that swearing in such a manner resulted in further bodily injury to Jesus. If you swore you were perpetrating actual physical harm to the Savior in heaven. Wow.

This morning I am once again finding truth at the point of tension between the two extremes. Elihu’s projection of God who is above being affected by humanity is inconsistent with the entire story of God’s Message, in which God intimately cares for His fallen creation and loves us sacrificially in order to redeem us. The believers of the middle-ages, however, took that intimacy to an opposite extreme in thinking that when my momentary frustration leads to an inappropriate utterance, I have Jesus crying “ouch” in heaven’s throne room. That idea of that, in fact, seems more than a little bit twisted.

My long sojourn through God’s Message and my experiences in this life lead me to believe that God does care about us. I believe that God cares about what we think, say, and do. I believe that God is grieved at our penchant for doing the things we know we shouldn’t and choosing out of the things we should say and do. Let’s not forget that at the beginning of Job’s story God actually expresses His pride and deep appreciation for Job’s righteousness. God could be above it all, as Elihu suggests, but that’s the beauty of the Christmas story which we just celebrated last week. God cared. God sent His Son as a gift to make a way for salvation, and He made a point by sending His Son to be born of a seemingly insignificant peasant girl, arriving in squalor, worshipped by poor shepherds. That doesn’t sound like an aloof God unaffected by humanity. It seems to me that this is a story of God’s affections for even the least of us.

A lot of Words

source: disowned via Flickr
source: disowned via Flickr

I too will have my say;
I too will tell what I know.
For I am full of words,
and the spirit within me compels me;
Job 32:17-18 (NIV)

Wendy and I often joke about the differences between men and women when it comes to words. I have heard it said, and perhaps it’s an old wives tale, that women have more words than men. Yet, I am reminded of Tolkien’s wisdom when he wrote, “Pay heed to the tales of old wives. It may well be that they alone keep in memory what it was once needful for the wise to know.” 

There are often nights, especially when I’ve been on the road for a week and Wendy has been sequestered along at home, that our heads hit the pillows yet a steady stream of conversation emanates from Wendy’s side of the bed. I quietly strain to maintain consciousness. Wendy will turn and see my struggle and laugh.

“Can you tell that I still have a lot of words?” she’ll ask.

I nod silently.

“But you’ve been gone all week and I haven’t had anyone to talk to!” she’ll exclaim as she cuddles in next to me.

Just the other night at a Christmas party, I realized that it’s not just a Mars and Venus issue. I have grown quieter in social settings over the years. When I was younger I had a lot more words. I was a steady stream of youthful conversation, wisdom, and diatribes. I speak less today than I did back then. I tend to ask more questions. I ponder more. I mull things over more in my head. Words are more precious to me than they used to be, and they carry more meaning for me. I am more mindful of wasting them.

In today’s chapter, we unexpectedly meet a devout young man named Elihu (his name means “He is my God”). Elihu has been waiting in the wings listening to Job and his three friends debate. The young man finally speaks, and he is honest when he says, “I am full of words.” We’re going to get five straight chapters of his youthful exuberance starting today.

Today, Elihu has me thinking about words. Despite my speaking less than I used, I still feel like I talk more than is good for myself or others. I’m pondering the wisdom of knowing when to speak and when to be silent. As we enter a week full of family and friends, I want to hear more and speak with purpose.