Tag Archives: Defense

“I’ve Got Your Back”

"I've Got Your Back" (CaD Ps 16) Wayfarer

I keep the Lord always before me;
    because he is at my right hand, I shall not be moved.

Psalm 16:8 (NRSVCE)

On the weekend podcast that dropped this past Saturday, I had a conversation with my good friend Kevin who started this chapter-a-day journey with me twenty years ago. Kevin is one of my dear companions on this life journey.

In our conversation about friendship, I referenced one of the darkest moments of my life. In fact, it was a moment much like the ones David often sings about in his lyrics when he felt utterly alone and surrounded by enemies saying awful things about him. In one of the defining moments of our friendship, Kevin called me and the first words out of his mouth were: “I’ve got your back.”

The phrase comes from battle situations in which you have a partner protecting and looking out for the area you are most vulnerable to attack. When you’re moving forward and pushing ahead your focus is on what’s in front of you and the most vulnerable place is your backside. It’s always good to have someone you trust who has “got your back.”

In today’s chapter, David uses a similar metaphor when he says God is “at my right hand,” though the metaphor is lost on most modern readers. In King David’s day, the soldiers who would have served as his Secret Service were armed with a spear in their right hand and a shield in their left. Therefore, the person King David entrusted to be at his right hand was most critical. If attacked, it was the man on his immediate right who would shield the King and deter the attack.

When David says “God is at my right hand” he is making a statement of faith and trust that God is going to protect him, look out for him, and shield him from the attacks of others. I couldn’t help but wonder if Paul was channeling the same metaphor when he wrote the followers of Jesus in Ephesus and told them to take up their “Shield of faith.”

In the quiet this morning, I find myself thinking about current events in which I feel like so much of our world is out of control. I read the headlines and can’t believe what I’m seeing, hearing, and reading. I wonder what in the world is going to happen next. It can feel a bit like being besieged and under attack. We’re living in a time when anxiety, fear, and worry are running rampant. What am I supposed to do?

This morning, I think I’ll make like David. Say it, and believe it:

I keep the Lord always before me;
    because he is at my right hand, I shall not be moved.

I hear God’s Spirit whispering to me: “I’ve got your back.”

If you know anyone who might be encouraged by today’s post, please share.

The People v. Paul of Tarsus (Part 1)

Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.
Acts 24:24 (NIV)

I and my team at work have had many different business engagements over the years with a number of very different companies. I’m glad to say that our team has had several on-going engagements with clients that have lasted 15, 20, and even 25 years and counting. Others engagements have been relatively small projects that lasted a week or a month. The difference between a long engagement and a short one is often dependent the level of person we’re working with within the organization.

If we’re working with the CEO and/or senior executives of a client company, we have the opportunity to positively influence the client’s entire operation along with the  health and well-being of the customer experience for decades. A middle manager, on the other hand, typically has limited means and influence. They usually bring us in for a moment in time to treat a symptom in their service delivery system.

In today’s chapter, we find Paul in the midst of a tectonic shift in his ministry. For years he has traveled the Roman Empire in Judea, Asia Minor, and Greece. He’s been among the people. He’s expanded the number of believers and followers of Jesus. He’s organized them into local groups. He’s provided for himself by keeping his day job as a maker of tents. Paul has been on a grass-roots, boots-on-the-ground, non-stop mission among the common, everyday people in the streets. Now, like Jesus before him, Paul finds himself in the justice system of the Roman Empire being accused by the leaders of the Hebrew religion who want him dead. Unlike Jesus, Paul is a citizen of Rome, and that affords him the ability to appeal his case all the way to Caesar himself.

The first trial Paul faces against the religious leadership of the Jews is before the Roman Procurator, Antonius Felix, who had authority over Judea. Felix, like many Roman regional authorities of the time, was a corrupt official with a reputation for both cruelty and debauchery. The trial, as recorded in today’s chapter, should have ended with Paul’s release. The Jewish leaders had no accusation that should have stood up in Roman court. They did not produce a single corroborating witness willing to be cross-examined, and they had no evidence. Paul’s defense was persuasive and, as a Roman citizen, he should have been released immediately. Felix, however, was in a tough spot politically.

One of the top responsibilities of Roman provincial leadership was keeping the peace. The Jewish leaders bringing charges against Paul had tremendous political and social influence, and Felix knew it. His predecessor, Ventidus Cumanus, failed to respond to a racially motivated murder of a Jew in Samaria. The result was riots and uprising. Cumanus was held responsible by Caesar and exiled. Felix wants to avoid this fate so he decides to appease the Jewish leaders by keeping Paul in prison. But the Jesus movement has been gaining popularity, as well. Tens of thousands of people had become believers and Paul is one of their leaders. So, Felix can’t just have him killed without potentially igniting a backlash.

The compromise Felix came up with was to keep Paul under a relatively comfortable house arrest within the palace. For two years Felix and his wife (the daughter of Herod Agrippa) regularly meet with Paul to have lengthy discussions. Felix, being a corrupt Roman official, is hoping Paul will offer him a bribe to let him go. Paul is on a very different mission, however. He could have easily stolen Peter’s line: “Silver and gold I don’t have, but what I have I give to you.”

This morning as I read, I thought about Paul’s situation in terms of my own experience in business. For years Paul has been working with the front-line workers of the corporate Roman Empire. Now Paul finds himself invited into the executive suite. Paul has the opportunity to influence an influencer. To convert a Roman official, to even make him aware of the Message of Jesus, could have a tremendous ripple effect throughout the Empire. Paul is fulfilling the very mission Jesus spoke of to his disciples: “On my account you will be brought before governors and kings as witnesses to them and to the Gentiles.” (Matt 10:18)

Convert an Ephesian shopkeeper and you change a life. Convert a Roman official and you might just change an empire (which is exactly what eventually happened two hundred years later with the Roman Emperor Constantine).

I Wonder if Love Isn’t the Best Defense

Superman Band-AidOh, how I wish that God would speak,
that he would open his lips against you
and disclose to you the secrets of wisdom,
for true wisdom has two sides.
Job 11:5-6a (NIV)

I remember a young man with whom I went to school. It was the 1980s. While most of us were accenting our permed mullets with parachute pants and Forenza sweaters as we carried our Jansport backpacks to class, this well cropped young man was wearing a three piece suit and carrying his Samsonite briefcase. He was a firebrand. Always speaking from a well entrenched position of know-it-all-ness, he seemed to have assumed the role of God’s attorney. His truth was God’s truth and he was ready to make his case whether you wanted to hear it or not.

I thought of my classmate this morning as I read the treatise of Job’s third friend, Zophar, who finally speaks up. He’s heard Eliphaz and Bildad have a go at Job, and he’s heard Job’s responses. Zo’s soliloquy starts off like a boiling pot blowing its top. Zo seems to feel the need to defend God from Job’s word. Like my friend from school, he takes on the role of God’s attorney, speaking on behalf of the Almighty.

What I find most interesting in Zophar’s message is that he is at once chastising Job for assuming he knows the mind of God and making the same assumptions about Job. Like his other two amigos, Zo speaks from an assumptive position of knowing beyond a shadow of a doubt that Job has done something sinful to deserve God’s wrath and punishment.

I have to be honest. When I ponder Job’s friends, I not only think of my briefcase toting friend, but I also see shades of myself 30 years ago. The further I get in my own personal life journey the less passionate I feel about defending God with my words and the more passionate I feel about simply representing Him with my loving actions. Zophar asks Job if he thinks he can fathom the mysteries of God, and I am increasingly comfortable with the fact that I cannot.

This morning, I’m thinking about what I would do or say if I were one of Job’s friends, sitting with my buddy on the ash heap. The truth is, I’m not sure I would try to make sense of it. I would tell Job I love him. I’d admit that I don’t get it either, and I would apologize that I don’t have any answers. Then, I’d ask if there’s anything I can get him to ease his suffering. A cup of cold water, perhaps. Some Superman Band-Aids for those sores? Maybe telling a bad joke or two in an effort to coax a smile. It still falls short of meeting the depth of Job’s need, but I feel like it comes closer than what I’ve seen from Eliphaz, Bildad, and Zophar.