He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
1 John 2:2 (NIV)
As I mentioned in my previous post, the letters of John are, chronologically, the last of the letters to have been written by Jesus’ apostles. Tradition holds that John outlived all of the other apostles and is the only of the original Twelve to die of natural causes. The rest were all martyred for their faith.
The indisputable theme of John’s writing and life is love. He was known as “the disciple Jesus’ loved.” He was the only disciple with the courage to personally show up at the crucifixion. Jesus, while hanging on the cross, entrusted John with the care of His mother. As you might expect, having been the last of Jesus’ disciples, John was sought out and revered by Jesus’ followers. Tradition holds that, in his old age, John said nothing except “Children, love one another” over and over and over again.
What’s fascinating about the perpetual theme of love in John’s writing and the description of John as a person consumed with love is that it stands in stark contrast to the John we meet in the biographies of Jesus written by Matthew, Mark, and Luke. John and his brother James were nicknamed “Sons of Thunder” for their intense anger and rage. At least twice John pleaded with Jesus to call down fire from heaven and burn up those he was condemning. John, his brother James, and their mother were at the center of multiple attempts to selfishly claim positional power within Jesus’ followers.
John was transformed from a raging, self-centered Son of Thunder into a generous, humble man who knew nothing but “love one another.”
In today’s chapter, John makes an interesting statement. He states that Jesus’ death was the atoning sacrifice for “the sins of the whole world.” In ancient times, a sacrifice of atonement was an offering or a literal animal sacrifice intended as a type of penance for wrongdoing in order to appease God and ward off God’s wrath. The atoning sacrifice was limited to the person making the sacrifice, or in the case of the sacrificial system handed down through Moses it was limited to the people of Israel. Jesus’ sacrificial death, however, was unlimited atonement. It was a sacrifice for the sins of the whole world.
I have often observed that Jesus’ followers often get focused on doctrine to the exclusion of the very things those doctrines mean (I’m including myself in this). If Jesus died for the sins of the whole world, then every person in the world is a person for whom Jesus died. If I truly believe what I say I believe, then I think that simple fact should transform how I view others, how I address others, and how I treat others.
My life should be transformed by love the same way John’s was. If not, then something is amiss. Or, as John put it in today’s chapter:
Anyone who claims to be in the light but hates a brother or sister is still in the darkness.