Tag Archives: 2 Peter 2

The Well-Worn Playbook

The Well-Worn Playbook (CaD 2 Pe 2) Wayfarer

They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”
2 Peter 2:19 (NIV)

The Great Story is, at its heart, a story of good and evil. The evil one tempts Adam and Eve into disobeying God’s demand by questioning God’s goodness and promising them that they will be “like God” if they just have a taste of that forbidden fruit.

The punishment is their expulsion from the Garden and fellowship with God to live and die in the world, where the “Prince of this World,” as Jesus referenced the Evil One, has dominion over the kingdoms of this world. Before starting his mission, Jesus and the Prince of this World met, and Jesus faced the same basic temptations used against Adam and Eve (the Evil One’s playbook is really pretty basic). He offered to give Jesus all the “kingdoms of this world” if he would merely bow and worship. Jesus passed on the offer. The night before He was crucified, Jesus told His followers that the “Prince of this World” stood condemned. His sacrificial death and resurrection was righting a wrong on a grand scale.

The final chapters of the Great Story tell of the climactic confrontation of God and evil. It’s an end, and then a new beginning, which is yet another recurring theme in the Great Story.

Along my life journey, I’ve tried to be mindful of this foundational conflict as I interpret all that see and experience along the way. God is Love, and that Love is the source of life and goodness. Evil is an oppositional force. It opposes all that God is, and does, and desires. God is love, and so evil sows hatred. God is for life, thus evil gloats in death. God is about goodness and order, and so evil rejoices in destruction and chaos.

In today’s chapter, Peter is writing to the first century followers of Christ about the oppositional forces that were already at work to disrupt the powerful impact that their faith, expressed through Christ’s love in action was having in the world. Individuals with selfish and evil motives were leading Jesus’ followers astray. Interestingly enough, one of the tactics Peter mentions is their promise of freedom. He states that these false teachers were telling people that they are free to indulge any and all of their appetites (both the Greeks and Romans were famous for indulging all their appetites in creative and unrestrained ways). Peter warned them to be wary of this deceit.

Jesus is often quoted: “You will know the truth, and the truth will set you free.” Rarely do I hear the previous sentence quoted with it: “You are truly my disciples if you do what I tell you. Then you will know the truth and the truth will set you free.”

See the oppositional forces at work? Evil tells me “indulge your appetites and you’ll experience freedom,” though what I end up experiencing is self-focused indulgence which leads me into slavery to my own appetites and all the destructive consequences that go with it (personally, relationally, physically, spiritually, and mentally). In contrast, simple obedience to Jesus’ law of love, which gets expressed in part by the spiritual fruit of self-control keeps me free of those destructive consequences so that all the other fruit of love (goodness, kindness, etc.) has room to pour out of me into others.

In the quiet this morning, I couldn’t help but recall a Tweet I saw yesterday from a celebrity and former Disney star:

Again, the playbook is pretty basic. “Indulge your appetites and you will experience freedom.” As the Sage of Ecclesiastes says, “There’s really nothing new under the sun.” And yet, I’ve never found anything really free or good traveling down any alley of indulgence. Pleasure? Certainly. But that’s fleeting and then requires another fix to feel it again, then a bigger fix, and then yet another even bigger fix. I like the way Bob Dylan described it: “A bad motorcyle with the devil in the seat, going ninety-miles an hour down a dead-end street.”

And so, I press on in this earthly journey one more day, choosing the path that Jesus prescribed to freedom. As for me, I have yet to be disappointed on this path, nor has it ever led me down a dead-end street.

If you know anyone who might be encouraged by today’s post, please share.

The First Step… One More TIme

The First Step … One More Time (CaD 2 Pet 2) Wayfarer

They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”
2 Peter 2:19 (NIV)

The first step in The Twelve Steps is to admit that you have become powerless over an insatiable appetite, and because of it your life has become unmanageable. The Twelve Steps originated with an alcoholic and Alcoholics Anonymous has helped countless lives, but The Twelve Steps has worked with almost every human appetite that erodes lives when they are relentlessly indulged. Along my life journey I’ve attended meetings of Gamblers Anonymous, Debtors Anonymous, Overeaters Anonymous, Sex Addicts Anonymous, and Narcotics Anonymous. You might not know this, but many people working through The Twelve Steps will go to any local Twelve Step meeting, even if it doesn’t match their particular problem appetite. That’s because the pattern of addiction, or out-of-control appetite indulgence, is the same as is the path of The Twelve Steps.

I recently had a conversation with a veteran pastor who is at the point in his own journey where he reflects on what he would do differently if he had to do it all over again. He told me that if he were a young man shepherding his first church he would spend the first two years of his tenure focused on taking his congregation through The Twelve Steps.

In yesterday’s post, I focused on the opening premise of Peter’s letter in which he explains that corruption springs from lust. While lust is often thought of as sexual, the broader definition is that of any human appetite that we indulge to excess.

In today’s chapter, the reason for Peter bringing this up becomes clear. The early Jesus Movement was messy. There were no churches, no strong central authority, there was no New Testament, and very little organization. Jesus’ followers met in homes for communal meals. They pooled resources and made sure everyone was cared for and had their needs met. They welcomed everyone. When you’re charitably giving out food, money, and other resources you’re going to attract those who are in it for the free stuff motivated not by a spiritual desire to follow Jesus, but out of a desire to feed their appetites for free. Jesus encountered the same thing. After feeding thousands of people a couple of times, He calls out the crowds following Him for having the wrong motives. You can read about it in John chapter 6.

Decades later the Jesus Movement is experiencing the same problem. People have come into their midst with selfish motives Because everything was new and the teachings of Jesus were mostly communicated and passed along orally it was easy for some scrupulous individuals to con the followers of Jesus into thinking they were teachers and preachers with divine authority. Then they’d tell the local gathering things like it being perfectly okay to get drunk on Communion wine and frequenting the temple prostitutes at the local Roman or Greek temple was no big deal.

So, Peter writes a letter intended to be copied and passed around to all the local gatherings of Jesus’ followers. In today’s chapter, Peter calls out these charlatans and con-men. He warns the followers of Jesus to be wary of them. Jesus told Peter and the other disciples that “you know a tree by its fruit.” Peter passes this same principle along. He tells his flock that they’ll know who these bad apples when you see them indulging their out-of-control appetites and teaching that it’s okay.

Along my own spiritual journey, I’ve observed that Jesus is often quoted saying, “You will know the truth and the truth will set you free.” Never do I hear anyone quote the sentence Jesus said right before He said those words: “You are truly my followers if you do what I tell you to do. Then you will know the truth and the truth will set you free.”

What did He tell me to do? Surrender. Die to myself and my own self-centered appetites in order to love and serve others. Following Jesus is a path of emptying in a world that ceaselessly tells me I need to fill my life with more.

In the quiet this morning, I’m reminded that Jesus said to Peter, “Follow me,” right after they first met. Three years later, after Jesus rose from the dead, Jesus and Peter once again find themselves together on the seashore and Jesus once again says to Peter, “Follow me.” I’ve learned along the way that following Jesus is a process that repeatedly leads me back to being called to take that first step.

If you know anyone who might be encouraged by today’s post, please share.

The Freedom That Leads to Slavery

They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”
2 Peter 2:19 (NIV)

I grew up in a very different time. Parents weren’t as protective and overbearing with children as they are today. They couldn’t. The technology didn’t exist as it does now. As a kid I had quite a bit of freedom. I roamed our neighborhood with other kids. My Schwinn Sting-Ray five speed bicycle expanded the reach of adventure. I rode my bike to the bowling alley, to the pool, or to the wooded areas at the end of Madison and by the Des Moines River. All of this without cell phones or my parents having any idea where I was or what I was doing most of the time.

Of course, this freedom afforded plenty of opportunity to get in trouble. I can think of kids in my neighborhood who used their own freedom to push the limits of acceptable behavior. Often, I was invited and encouraged to join them. Occasionally, I did follow friends into doing what I knew was wrong, but I had a healthy conscience that usually (not always) kept me from repeating those behaviors. As I look back and remember some of those moments when I was encouraged by friends to misbehave, one of the regular arguments provided was that I would be breaking the shackles of parental or societal rules and experiencing freedom of doing whatever I wanted.

I’ve observed along my journey that “freedom” is regularly mentioned by those who propose marginal behavior. I grew up on the tail end of the “free love” generation which was supposed to free people from relational repressions but I never saw it creating healthier, happier individuals. I remember a friend from college who was fighting his own battle with drug addiction. He’d been encouraged to take LSD to “free his mind” but the story he told me was not one of freedom.

In today’s chapter, Peter was writing his letter to early Jesus followers to address a very similar issue. Men had joined with followers of Jesus and then told them all sorts of stories about how people were free to engage in all the marginal behaviors practiced by the pagan religions around them. Con artists were stealing money from the local gatherings of believers and leading people astray in their promises that people were free to do whatever they wanted as Jesus’ forgiveness gave them carte blanche grace and forgiveness. Peter warns the fledgling followers that the “freedom” these heretics were promising would only end in a different kind of enslavement.

This morning I’m thinking about freedom. Jesus said, If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” It’s one of those quotes of Jesus that I’ve observed gets only partially quoted. People love to quote the last part, but leave off the first part. I learned long ago that when I use my freedom to do whatever I want, it doesn’t lead to pleasant places. In fact, the so called “freedom” that many people espouse only leads to a different kind of enslavement.

Christ set me free, not to do what I want, but to do what I ought.

Chapter-a-Day 2 Peter 2

Poster by Mat Kelly

They promise freedom, but they themselves are slaves of sin and corruption. For you are a slave to whatever controls you. 2 Peter 2:19 (NLT)

This past Saturday night, Wendy and I went to see a new play performed at Central College. Dead Man’s Curve was adapted from the book Yellow Cab by Robert Leonard. Leonard, a former professor of anthropology at the University of New Mexico, shares his experiences of driving a Yellow Cab during the graveyard shift in Albuquerque, New Mexico. Through the play we are introduced to a wide variety of very real people with whom Mr. Leonard rubbed shoulders. He calls them “invisible people.” It was a fascinating ride. Days later, Wendy and I find ourselves continuing to talk about the people and stories to which we were exposed.

I thought about some of those people this morning as I read the chapter and particularly the verse above. Indeed, despite the promise of freedom, we are all slaves to those things which control us. It’s too easy to draw a dotted line from this truth to the common addictions of sex, drugs and alcohol. The more insidious truth I’ve come to believe is that there are far more people enslaved each day by socially acceptable appetites out of control like pride, hunger, control, greed, materialism, and even religiosity. Legalistic religiosity is simply the gluttonous indulgence of the human appetite for power and control. It is just the point Peter was trying to make in today’s chapter. That which promises freedom only creates a different version of slavery.

As we watched the play I was struck by the number of times drivers, who each had their own set of troubles and issues, acted out of love and compassion both for the needy and the foolish humans who happened into the backseat of their cab. Modern day Samaritans providing random acts of grace and kindness, often to those who didn’t really deserve it. Those acts of love are examples of the very essence of Jesus’ entire message. Freedom does not flow out of a license to do whatever we want, nor out of religious adherence to lists of rules meant to keep us away from doing what we shouldn’t. Freedom, Jesus said, flows out of the truth embodied when we obey the law of love He taught: To love the Lord with all our heart, soul, mind, and strength; To love our neighbor as we love ourselves.