Tag Archives: 1 Timothy 2

“All People” and “Those People”

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people….
1 Timothy 2:1 (NIV)

A while back I was giving the message among our local gathering of Jesus’ followers. I asked everyone in the room to close their eyes with me. I then asked each of us to identify who came to mind when I uttered the words “those people.”

Over the last few years, as I’ve been making this chapter-a-day journey through God’s Message, I’ve been struck more than ever how inclusive the Message really is. It’s inclusive to an often uncomfortable degree. Consider the following blanket instructions and teaching Paul gave for followers of Jesus in this morning’s chapter. The phrase “all” is repeatedly used:

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people… (not just the ones I like and with whom I am socially, culturally, politically, economically, and morally comfortable)

…for kings and all those in authority… (not just the ones on my side of the political spectrum)

This is good, and pleases God our Savior, who wants all people to be saved… (not just the ones who look like me, think like me, believe exactly like me, and live within my comfort zone)

Christ Jesus, who gave himself as a ransom for all people (that even includes “those people“)

As I ponder in the quiet this morning, I am once again struck by how inclusive and expansive the love of Christ is. I find myself needing to honestly confess how exclusive and restrictive I have been, and still am, with my prayers, my kindness, my patience, my gentleness, my faithfulness, my love.

Lord, have mercy on me.

I enter this day with the reminder that if I exclude “those people” from the “all people” for whom Christ died and gave ransom, and the “all people” I am supposed to pray for and love, then I have entirely missed the heart of Jesus’ Message that I’m supposed to be exemplifying.

A Cynic’s Confession

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.
1 Timothy 2:1-2 (NIV)

When you live in Iowa, you get a larger dose of American presidential politics than most. Iowa is the first state in the parties selection process for presidential nominees. Therefore, Iowans tend to have a more generous dose of candidates, surveys, and political ads before everyone else. I kind of like it, in the general sense. About 95 percent of the time the major media outlets ignore us here in flyover country. If there’s not a tragedy, natural disaster, or the need for a heart warming Americana story, then they prefer to keep their cameras and microphones grounded on the coast. It’s nice to have the opportunity for our thoughts and opinions to matter for a few months.

At the same time, I will admit that the whole presidential circus gets a bit silly at times. I was once avidly involved in the political process, but confess that I have become jaded and cynical the further I’ve progressed in life’s journey. I vote regularly and do my civic duty, but I am increasingly appalled at how elected leaders look out for themselves and leverage our collective future to solidify their personal standing in the present. I’m talking both sides of the aisle here.

As I read Paul’s admonishment to pray for “all those in authority” this morning, I was struck by just how cynical I’ve become. It’s almost to the point of being a fatalist. If I’m truly honest, I have to admit that I find myself thinking, “What will be will be and my prayers, petitions, and intercessions won’t make a bit of a difference.”

Then, I think of Paul and Timothy out there under Roman occupation  and sandwiched between persecution from both Jewish authorities and Roman authorities. Theirs was not a representative republic. They didn’t have a vote. The media of the day was not surveying everyone in Ephesus to find out what they thought, and Caesar was not pandering to the backwater Hellenists. Their political impotence was far greater than mine, and still Paul urged vigilant prayers for all in authority.

Today, I’m a bit humbled to admit how hard my heart has become towards those in governmental authority. I am revising my prayer list. If you’ll excuse me, I have a few petitions to bring before the highest authority of all.

The Conflict of Dual Citizenship

Vote 12345
Vote 12345 (Photo credit: Wikipedia)

Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. 1 Timothy 2:2 (NLT)

As I continuously make my way through God’s Message, I am repeatedly amazed at the lack of discussion around certain things. Slavery, for example, is accepted as a way of life. There is no call to action against it, merely an admonishment towards individuals to conduct themselves properly in their roles and relationships within it. Politics is another subject on which Jesus, and eventually the fathers of the church, had little to say.

The time and place that Jesus lived and taught was a period of Roman occupation. The same was true of the Greek towns where Paul established small communities of Jesus followers. The political landscape was boiling with political zealots seeking to throw off the chains of Rome’s political and fiscal persecution. Jesus said very little about it, other than to deal one-on-one with those who were embroiled in the controversy one way or another. In those situations he concerned himself, not with their politics or nationality, but with their faith and relationship with God. Jesus said nothing of politics, he spoke only of our heart condition, our relationship with God, our resulting behavior towards others, and the Kingdom of God.

The type of representative republic in which I live was unheard of in Jesus’ day. A common man having citizenship, a vote, and the right of free speech was unthinkable. Living in America, or any other free country in the world, we have rights and responsibilities that simply didn’t exist in Jesus’ day. Therein lies the rub. I often struggle with the notion of how my faith and my political opinions are to coexist as a follower of Jesus. After many years of the journey I have come to decide on a few basics to guide my way…

  • My first responsibility is to love, both in word and action, every person regardless of their social standing, race, creed, color, nationality, or political views. If my political views become an obstacle to love, then my politics have taken too great a place in my heart, mind and life.
  • My second responsibility, because I am to be led and motivated by love, is to pray for those in earthly authority over me, no matter who that is or how much a agree or disagree with their political views and actions.
  • My primary citizenship is the Kingdom of God. The Kingdom of God’s priorities are with eternal matters of life and the heart in individuals. If my citizenship in the country where I live, my political views, and my political interests in this world erodes or creates obstacles to faith, love and individual relationships, then I have misplaced my priorities.
  • As a citizen with rights, I should faithfully and prayerfully exercise my right to vote with clarity of conscience, allowing for others to differ in their opinions (even fellow believers) and not allowing it to create anger or division between us.

These thoughts have come to greater clarity in my heart over a long period of time and through many elections, political discussions, and personal experiences. I never want to diminish my rights and responsibilities as a citizen of a representative republic, but I never want my citizenship to a government of this Earth to trump my greater responsibilities to the eternal Kingdom of God.